Noble Quran » English - Sahih International » Sorah Ar-Rahman ( The Most Graciouse )
English - Sahih International
Sorah Ar-Rahman ( The Most Graciouse ) - Verses Number 78
وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ ( 9 )
And establish weight in justice and do not make deficient the balance.
فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ ( 11 )
Therein is fruit and palm trees having sheaths [of dates]
خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ ( 14 )
He created man from clay like [that of] pottery.
وَخَلَقَ الْجَانَّ مِن مَّارِجٍ مِّن نَّارٍ ( 15 )
And He created the jinn from a smokeless flame of fire.
رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ ( 17 )
[He is] Lord of the two sunrises and Lord of the two sunsets.
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ ( 20 )
Between them is a barrier [so] neither of them transgresses.
وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ ( 24 )
And to Him belong the ships [with sails] elevated in the sea like mountains.
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ ( 27 )
And there will remain the Face of your Lord, Owner of Majesty and Honor.
يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ ( 29 )
Whoever is within the heavens and earth asks Him; every day He is bringing about a matter.
يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ ( 33 )
O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allah].
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ ( 35 )
There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ ( 37 )
And when the heaven is split open and becomes rose-colored like oil -
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 38 )
So which of the favors of your Lord would you deny? -
فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ ( 39 )
Then on that Day none will be asked about his sin among men or jinn.
يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ ( 41 )
The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ ( 43 )
This is Hell, which the criminals deny.
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ ( 44 )
They will go around between it and scalding water, heated [to the utmost degree].
وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ ( 46 )
But for he who has feared the position of his Lord are two gardens -
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 47 )
So which of the favors of your Lord would you deny? -
مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى الْجَنَّتَيْنِ دَانٍ ( 54 )
[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ( 56 )
In them are women limiting [their] glances, untouched before them by man or jinni -
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 57 )
So which of the favors of your Lord would you deny? -
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 63 )
So which of the favors of your Lord would you deny? -
فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ ( 68 )
In both of them are fruit and palm trees and pomegranates.
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 71 )
So which of the favors of your Lord would you deny? -
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 73 )
So which of the favors of your Lord would you deny? -
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 75 )
So which of the favors of your Lord would you deny? -
Random Books
- Muhammad (Peace Be upon Him), the Prophet of MercyThis book talks about some situations from the biography of our Prophet Muhammad such as: his life in Makkah, calling people to Islam, persecution for the early converts, emmigration to Abyssinia then Madina, Islamic country in Madina, conquest of Makkah, the farewell pilgrimage and his death. It also mentions his physical description and manner. In addition, it mentions what the prophet said about the environment, treatment of animals and relationships with non-Muslims. It also sheds light on his appreciation of woment and his love for children. On the other hand it takls about what non-Muslim scholars have said about Prophet Muhammad such as: Alphonse de Lamartine, Sir George Bernard Shaw, Michael Hart, Mahatma Gandhi, Thomas Carlyle, Edward Gibbon, Simon Ocklay, Annie Besant, W. Montgomery Watt, Bosworth Smith, Wolfgang Goethe, Lane-Poole, W.C. Taylor, Dr. Gustav Weil, Washington Irving, Arthur Glyn Leonard and Jules Masserman.
Reveiwers : Abu Adham Osama Omara
From issues : http://www.mercyprophet.org
Source : http://www.islamhouse.com/p/340652
- At-Tadhkirah (The Reminder)An Authentic Selection from Imam Al-Qurtubi's At-Tadhkirah Fiahwalil-Mawta Wal-Akhirah. Death is not the absolute end. It is just the discontinuation of unity between the body and soul. It is a change from one state to another and a transition from this present life to that of the hereafter.
Formation : Muhammad Bin Ahmad Al-Qurtubi
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/336454
- WAS JESUS CRUCIFIED FOR OUR ATONEMENT?How did the Quran Narrated the stories of the messengers and prophets from Adam to Muhammad, and the Quran had explained in detail the story of Jesus peace up on them.
Formation : Munqith ibn Mahmood As-Saqqar
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/320525
- Worldly Difficulties - Reality, Causes and BenefitsThis booklet reminds the reader that worldly difficulties are a trial for the believers, while not disregarding the fact that more often afflictions result from one’s sins and disobedience to Allah. It also teaches how appropriate behavior and correct attitude can change an adversity into a worthwhile opportunity to achieve Allah’s Pleasure through Sabr, Shukr, Ihtisaab and Istirja, whereas impatience, panic and complaining can worsen one’s state of affairs. It also explains the futility of invoking the Prophets and the dead to remove hardships, and encourages calling upon Allah Alone to ease one’s affairs.
Formation : Shuwana Abdul-Azeez
Reveiwers : Muhammad AbdulRaoof
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/371011
- The Criterion Between The Allies Of The Merciful And The Allies Of The DevilThe Criterion Between The Allies Of The Merciful And The Allies Of The Devil, by Shaikh Al-Islam Ibn Taymiyyah.
Formation : Sheikh-ul-Islam ibn Taymiyyah
Translators : Salim Morgan
Source : http://www.islamhouse.com/p/204492












